<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
<title>GENDER, PRINT MEDIA REPORTAGE AND CULTURAL  ATTITUDE TO BABY FACTORY IN SOUTHEASTERN NIGERIA</title>
<link href="http://hdl.handle.net/123456789/1757" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/123456789/1757</id>
<updated>2026-04-09T07:12:15Z</updated>
<dc:date>2026-04-09T07:12:15Z</dc:date>
<entry>
<title>GENDER, PRINT MEDIA REPORTAGE AND CULTURAL  ATTITUDE TO BABY FACTORY IN SOUTHEASTERN NIGERIA</title>
<link href="http://hdl.handle.net/123456789/1758" rel="alternate"/>
<author>
<name>OGBO, PATIENCE EGAJANYA</name>
</author>
<id>http://hdl.handle.net/123456789/1758</id>
<updated>2024-04-18T11:32:00Z</updated>
<published>2021-06-01T00:00:00Z</published>
<summary type="text">GENDER, PRINT MEDIA REPORTAGE AND CULTURAL  ATTITUDE TO BABY FACTORY IN SOUTHEASTERN NIGERIA
OGBO, PATIENCE EGAJANYA
In many African societies, a premium is placed on having biological children as proof of &#13;
fertility. Couples unable to reproduce sometimes “harvest” babies from ‘’baby factory’’ a &#13;
term coined by the Nigerian media as a subset of child trafficking. Existing literature &#13;
have examined baby factory practices and its causes with little attention paid to the &#13;
gender context of the media reportage. This study, therefore, investigated the gender &#13;
nuances in the print media reportage of baby factory in southeastern Nigeria, the cultural &#13;
attitude towards it and the responses of actors, journalists and security operatives toward &#13;
the phenomenon.&#13;
The Agenda Setting theory and Motherism provided the framework, while descriptive &#13;
design was adopted. Reports on baby factory were generated from The Sun, The Punch&#13;
and Nigerian Tribune newspapers from January to June, 2014 when reportage on baby &#13;
factory expanded. The cities of Umuahia and Owerri in Abia and Imo states, respectively &#13;
being the hotbeds of baby factory phenomenon, were purposively selected. Key &#13;
informant interviews were conducted with the three newspapers editors and nine &#13;
reporters (non-crime) journalists. Four Focus Group Discussions were conducted with &#13;
newspaper editors, correspondents from a crime security association, Igbo males and &#13;
Igbo females. In-depth interviews were held with eight baby merchants, seven baby &#13;
clients, five rescued pregnant women in Owerri; six police officers, two officials of the &#13;
National Agency for the Prohibition of Trafficking in Persons, four baby factory owners, &#13;
10 baby factory operators and eight community leaders in Umuahia. Data were &#13;
thematically and content-analysed.&#13;
Although journalists observed that they gave considerable coverage to the baby factory &#13;
phenomenon, their views were not confirmed by the number of reports in the &#13;
newspapers. There were 35 reports on baby factory in the period under review, of which &#13;
only 14 focused on the issue in southeastern Nigeria. The Sun newspaper, which allotted &#13;
more pages to crime and the South-East, had most publications (11), while publications &#13;
were fewer in The Punch (2) and Nigerian Tribune (1). The police set the agenda for the &#13;
media as journalists relied on press releases and parade of arrested suspects rather than &#13;
on investigative reporting, a situation the journalists blamed on the secretive nature of &#13;
the phenomenon. Abia State, with a higher rate of unmarried teenage pregnancy, had &#13;
more reports on baby factory. The media also placed more emphasis on baby factory as a &#13;
female crime than on men who abandoned their ‘barren’ wives and pregnant girlfriends. &#13;
The Igbo adults condemned baby factory as un-cultural, although the female respondents &#13;
showed empathy towards those arrested for baby factory crime. They, along with &#13;
security agents and actors in baby factory, blamed the Igbo culture of male heir &#13;
preference, dispositions towards childlessness, child adoption and unmarried teenage &#13;
pregnancy as facilitators of the baby factory reality, but the Igbo male disagreed. &#13;
The Nigerian print media underreported the issues of baby factory and cultural attitude &#13;
towards the phenomenon is divided along gender lines. The media should report more on &#13;
baby factory menace as a national crisis instead of projecting the phenomenon as a &#13;
female crime.
</summary>
<dc:date>2021-06-01T00:00:00Z</dc:date>
</entry>
</feed>
